Dear Reader,

Whatever your spiritual condition, I want you to know I love you very much and I hope that you will not find my passionate tone offensive. I respect your mind and your spirit and would love to talk these things over with you.

Proverbs teaches that wisdom can be found on the hill top, in the marketplace, on the street and in the doorways. Wisdom is constantly plucking at our sleeve, asking, “When will you listen?” Thus, wisdom can be found anywhere for those who have the eyes to see and the ears to hear. After all, we can even learn some lesson from failures and mistakes, can’t we? You might have just the little missing piece of wisdom I need to be closer to the Truth. I might have the key you need to unlock that part of your life that you simply can’t seem to get right. Come, let us reason together!

Fellow disciples, I want to assure you that even if we disagree on the exact method needed to bring the Church back to a right relationship with the Lord, I stand united with you in our ultimate goal – service to the Lord Yeshua ben Adonai, Adonai’s Messiah.

 

Why are you doing this? What is motivating you?

Basically, I’m fed up with Christianity. Not Christ, but “Cultural Christianity”. It’s gotten so bad and our reputation as “Christians” has become so demoralized that in a study conducted by Barna, evangelical Christians ranked 10th out of 11 societal groups, beating only prostitutes in the people’s opinions. By the way, for an excellent overview of Christianity’s image problem, consider reading “UnChristian” by David Kinnaman and Gabe Lyons (www.bakerbooks.com).

Bad Examples of Christianity: Why shouldn’t the world think this way about Christians after what they’ve seen for the last century, but in particular from the 1980s on? Amee Semple McPherson was the founder of the Foursquare Gospel denomination. She abandoned her second husband, had affairs, faked her own kidnapping in order to gain $500,000, lived with her lover and finally, died of an overdose of Seconal.

Jim Bakker, an Assemblies of God minister and the co-host of the popular PTL club, ended his ministry with a sex scandal and divorce which resulted in revelations of accounting fraud which brought about his imprisonment. He claimed his show was popular because he “accepted all denominations, and refused no one regardless of race, creed, sexual orientation or criminal record” as worthy of speaking or teaching in his ministry.

Jimmy Swaggart was an Assemblies of God Pentecostal preacher. In 1986, Swaggart exposed fellow Assemblies of God minister Marvin Gorman, who was having an affair with one of his parishioners. The following year, Swaggart exposed fellow Assemblies Of God televangelist Jim Bakker’s sexual indiscretions. Meanwhile, Swaggart was frequenting a prostitute by the name of Debra Murphree. On October 11, 1991, Swaggart was found in the company of another prostitute, Rosemary Garcia.

On and on the morbid lists goes: Lonnie Frisbee, Oral Roberts, Peter Popoff, Mike Warnke, Robert Tilton, Frank Houston, John Paulk, Douglas Goodman, Kent Hovind, Ted Haggard, Paul Barnes, Richard Roberts, Bishop Thomas Wesley Weeks, Bishop Earl Paulk, Phil Driscoll, Benny Hinn, Bishop TD Jakes… These names are synonymous with hypocritical greed. It is a morbid tale of power hunger, sexual abuse, drug addiction, and misappropriation of funds.

Divided and Conquered: Wikipedia, in an attempt to classify and organize the religions that their service has uncovered, carefully defined both the term “Christian” and the term “denomination”. They determined the number of so-called “Christian denominations” that they have classified so far to be 38,000. The vast majority of these denominations are Protestant in nature and thus, did not exist before 1517. So basically in the last 500 years, Christianity has exploded into 38,000 conflicting shards.

 

Where did the name “Adonaism” come from?

Back in 1988, I began struggling with this whole issue. I was struggling with the fact that Lynn, my wife, and I were being told that in order to become missionaries and establish an orphanage in Cameroon we would have to join a mission board. When I carefully explained the biblical method of sending out missionaries (with mission boards not being mentioned in the process), the church leaders basically said, “Yes, we realize what you are saying is true and biblical but this is the way things are done now days.”

I was struggling with the fact that the Bible over and over again commands us to observe the Passover; that the Passover is to be a perpetual statute till heaven and earth passes away and yet no Protestant church I knew of at the time observed it. Instead, they choose to observe Easter, a holiday based on a pagan fertility goddess with absolutely no ties to the date of the resurrection of the Christ.

I was struggling with the fact that the vast majority of Christians were being taught out of barely one-third of the Bible. I was struggling with the fact that though they would never admit it, these Christians were anti-Semites. I was struggling with the idea that nearly every author of the Bible was Jewish; even the parts that are in Greek were written by Jews. Yet almost no one I knew had even the slightest clue how to interpret biblical concepts through the Jewish culture and mindset. Those seminarians who had learned something of the Jewish manners and customs had all chosen to ignore them in their daily walk.

In my struggles, as I tried to determine for myself what the Scriptures actually state without the prejudice of a lifetime inculcated in fundamentalist Baptist KJV-only mentality, I needed to identify the theology I was developing in contrast to the “cultural Christianity” I was drowning in. I considered how various denominations received their names.

The Methodist denomination took its name from the “methodical” approach John Wesley used with the Scriptures. 
Baptists gained their name due to their emphasis on the necessity of post-conversion baptism by immersion. 
Presbyterians are known for their hierarchical structure based on the Greek concept of the “presbuteroi”. 
“Quaker” refers to the followers of that particular movement “quaking” or trembling under the influence of their ecstatic experience. 
Adonai is a Hebrew name of God that literally means “Lord.” Yahweh is considered not only “Lord” but actually “Adonai adonaim” or “Lord of lords.” My theology emphasizes the Sovereignty and Lordship of the Master Lord Jesus. It makes Him King and firmly establishes Him on the throne. It places a high value on demonstrating one’s love and gratitude for salvation by humbly obeying His commands. So Adonaism takes its name from its emphasis on this lordship of God. 

 

Are there other Adonaists or is this something new?

Whether they call themselves Adonaists or not, I’m sure that there are others who, like me, are frustrated with the state of the Church Universal.

The Holy Spirit gave me the name “Adonaism” without me knowing of any other historical reference to that term, but as we all know, “there is nothing new under the sun.” Many years after I began my attempt to develop Adonaic theology, I discovered in a history written by an enemy of the Lord a reference to historical Adonaists. He said…

If would indeed be a most grave historical error to imagine that Judaism formed a singe bloc, which has given birth to no theological, esoteric or heretical variation.

We have seen that in his work on the formation of Christianity, Drews concluded that before the Christian era, there already existed among the Jews a representation of the Messiah, which would become that of Christianity. Later on, the disciples of Jesus rightly sought to present him as having united in his life all the circumstances which had been abundantly described by the Prophets, and did this in order to prove his legitimacy after he had accomplished his mission.

Equally, we noted that Drews, in agreement with B. Smith, affirmed that alongside orthodox Judaism there existed in Israel, or at its borders, sects which had assembled the essential elements of the Christian legend – and this long before the birth of Christianity – around a god which they called Iesoushouah. In this name, Drews found the name of Jesus, for the Hebraic orthography is identical. This fact is significant: it is the first trace of the existence of the Kabbalah, Iesoushouah being one of the “Divine Names” of the Sephira Geburah.

What we glimpse in the doctrine of these sects puts them in rapport with a syncretistic religion, spread across all Western Asia, in the centuries preceding the Christian era, and which engendered numerous religious groups with specific tendencies. This was Mandeanism or Adonaism.

This syncretist religion is based on esoteric revelation, a “gnosis” (manda is synonymous with gnosis), brought down by a god named Ado (“Lord”). In this name we rediscover the root which governed the formation of many of the divine names of these regions: Ado, Ada, Adonai, Adonis, Adam, Atem, Atum. In reality, this esoteric tradition is made from pieces and fragments, and it is constantly in a state of theological parturition!

All the Shemite, Ophite, Naassenian, Cainite, Essenian, Ebionite, Peratean, Sethian and Heliognostic people, and all the pre-Gnostic sects before our era, awaited the mysterious Being who would descend from Heaven and be incarnated in a human form to disperse Demons, purify the Earth and Men, and lead them to the place of the Fortunate Souls in the “Realm of the Father”.

Historical research reveals many Palestinian Jewish doctors in sympathetic relations with the ideas of these sects, which were foreign to Israel.

Let us avoid being derailed by the historical error of a strictly faithful monotheistic Judaism, confined within a sealed vase, without any intellectual and dogmatic evolution! Before our era,

Mandean sects with a Jewish foundation existed, and there were those – B. Smith proved it – which rightly gave the name of Yeshu, Yeheshuah, Yesoushouah, to a Saving God for whom they waited.

Yesh, in Hebrew, signifies fire; at the same time, it designates the lineage, the genealogy. Their Saving God is thus a god of light and of fire. What does Moses tell us? “God is a Fire which burns...”. What was the name of these sects? Iesseenes, Nazoreans, Nazireans...

So we know that the Jewish esoteric sects venerated a Saving God, which they named Yeshu, or Yeheshuah, or Yehoushouah, and a papyrus preserved in the National Library of Paris (N° 174, Greek foundation supplement) contains formulae of conjuration such as: “...I conjure thee, by Yeheshuah Nazarean...” and later on: “...I conjure thee, by the God of the Hebrews: Yeoushuh...”.

We repeat: these sects were before Christianity...( From Practical Kabbalah by Robert Ambelain at Biblioteca Esoterica di Esonet.ORG pp 9-10. For the complete text go here)

So well before Christ came, there were Jews who believed the Messianic prophecies and worshiped Yeshua, and waited for Him to descend from Heaven, incarnate in human form, disperse demons, and lead believers to the “Realm of the Father.” These people were sometimes called Nazireans, but because of their worship of Adon they were primarily called Adonaists. We see the Bible’s reference to these people, these Old Covenant saints in:

  • Hebrews 11:37-40 HCSB They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated. The world was not worthy of them. They wandered in deserts, mountains, caves, and holes in the ground. All these were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us.

So I don’t claim to be creating anything new. I’m calling the Church to go back, way back to the original Way. I choose to generally disassociate myself from the term Christian because it has become a liability in my personal witness. I continue to associate with and love those who choose to continue calling themselves Christians and who seek to reform that brand of religion from the inside out. But just as Martin Luther chose finally to pull out of the Catholic Church and begin the Protestant Reformation, I think the time has come to pull out and have another Reformation.

 

Do you think that changing what we call ourselves will make a difference?

Changing names shouldn’t change true believers, but it will allow us to avoid the preconceptions of unbelievers when we identify ourselves. What I believe and the Pope (supposedly a fellow Christian) believe are two very different things. My view of the future and that of Mormons (who are selling themselves as Christians) are two very different things. There is no clear commandment to call ourselves Christians. It was simply a name that was ascribed to us after Antioch. Before that time, we were called “followers of the Way”, or “Nazarenes” among other things. Clearly the teachings of the apostles and the requisite lifestyle of the believers didn’t substantially change after outsiders began calling them Christians.

However, there is power in a name both for good and ill. The term Christianity no longer has the ability to evoke good meanings in the minds of our potential audience. In fact, research and personal experience indicate it has become harmful to our testimony. So let’s adapt and overcome. Let’s hit “Ctl-Alt-Delete” and reboot, getting back to the basics of faith and to the reality of changed lives and identify it as Adonaism so that the old preconceptions are not in our listener’s way.

There is also real power for good in a name. Why do you think Adonai was constantly changing people’s names? He changed Jacob (usurper) to Israel (prince). He changed Abram to Abraham. He changed Saul to Paul. Even Adonai Himself presented Himself with different names at different times.

  • Exodus 6:3 HCSB  I appeared to Abraham, Isaac, and Jacob as God Almighty, but I did not make My name Yahweh known to them.

When I adopted him, my oldest son’s name was Rito. He had been named after his biological father. However, that man was a scoundrel and my son hated being associated with that name. When the adoption was being formalized, he insisted on changing his first name as well as his last name. He chose the name “Alexander” because it means “protector”. That is what he wants to be, so he chose a name that would help him remember that.

Changing our name can help us mentally disassociate with the accumulated errors of two thousand years of Christian history. It can help us remember what we actually want to be.

 

Won’t calling yourself “Adonaist” open you up to the accusation of being a cult?

Changing the term that I call myself is not likely to be well received. It will, in fact, be misinterpreted by many as a disloyalty to Jesus the Christ. I want to be as clear as I can be on that issue. I love Yeshua ben Adonai more than life itself. I am His slave, to do with as He wishes. I believe His death to be fully sufficient for my salvation and a compelling argument for a life dedicated to grateful and humble service to both Him and His Bride. My goal in developing Adonaic theology is to bring people back into a relationship with a Person, rather than a religion or a denomination.

I know that changing a name may seem strange, but think of the persecution that Martin Luther went through and yet Lutherans are considered a “mainline” denomination today. Remember that there was a day when “Baptist” was a strange and new name and they were (at first) considered a cult. That particular denomination found its origins in the English Separatist movement of the 16th century. Methodism (now considered one of the stodgiest of the Christian denominations) was not created until the British Awakening of the 18th century.

Many will probably mistake what I am doing and I will likely take some hits on the issue. I’m trying to get ahead of the curve on that by trying to make sure - a) that people don’t bandy the word “cult” around without having a good understanding of what a cult actually is, and b) that people understand that I’m certainly not alone in this movement back toward the Church’s Jewish roots. In fact, careful research reveals that there is an incredible explosion of congregations with Jewish or Messianic tendencies!

To help you as you try to determine whether or not this is a cult, I’ve included some characteristics of a cult. A cult is not simply “that which is different than I’m used to” which unfortunately seems to be the working definition for many people.

Theological Characteristics of a Cult:

1. Devaluation of the Bible.

2. Devaluation of the nature of God.

3. Denial of the Trinity.

4. Devaluation of the Person of Christ.

5. Devaluation of the life and work of Christ.

6. Non-biblical teachings about the Holy Spirit.

7. Exalted view of human nature.

8. False basis of salvation.

9. Non-biblical teachings about the after-life.

10. Demonic activity denied or overemphasized.

 

Sociological Characteristics of a Cult:

1. Deceptive recruiting practices.

2. Dynamic and authoritarian leadership.

3. Elitism.

4. Cultic vocabulary.

5. Alienation from family and friends.

6. Legalism.

7. Induced fatigue.

8. Sanction oriented.

9. Anti-intellectual.

10. Thought stopping.

11. No professional clergy.

12. Doctrine in flux/ false prophesies.

13. Financial exploitation.

14. Mind control.

 

What is the difference between Adonaism and Christianity? Is it just another “label”?

Adonaists believe that what is important is neither intellectual methodology, nor external rites, nor hierarchical ecclesiology nor ecstatic experience. We believe that nothing is more important than a person’s redemption from the consequences of sin and the restoration of the human/divine relationship. Adonaists believe that this redemption is dependent on our humble acquiescence to the sovereignty of God in our lives. 
Adonaists claim the carpenter, Jesus of Nazareth, was the only begotten Son of God, God in Flesh. As such He is our Messiah and rightful King. 
We believe that those who not only profess but actually live this truth are granted admittance into the Kingdom of God.[1] God’s merciful act of paying the wages of our sin and liberating us from Satan’s dark kingdom[2] often drives the Adonaist to refer to God as the Redeemer (in Hebrew Ga’al) and to the believers as the Ransomed.
Like the infamous Prodigal Son, the Adonaist recognizes the futility of his pursuits and resolves to return to the father, honestly admits the error of his ways, humbly accedes to being nothing more than a household servant and throws himself upon the Father’s mercy. 
Adonaism teaches that like the godly father in the story of the Prodigal Son, when we draw near to God, humbly confessing our sins and repenting of them, the Lord not only forgives, but actually adopts us into His family, turning us into Jews, as He did our spiritual ancestor, Abraham, (a concept referred to as “ezrach’”[3] or “native”).[4] 
This emphasis on the grafting of the believer into the House of Israel strongly characterizes the culture of Adonaism. A profound interest in the Hebrew language, culture and mindset heavily influences the interpretation and application of the Scriptures. Many Jewish terms are used simply because there are no counterparts for the concepts in our modern languages. The Hebrew names of God are also heavily referred to, especially in the devotional life of Adonaists.
Finally, Adonaic theology is built upon three pillars: 
Imrah                                           Mussar                                  Tzedekah
What we believe                        What we are                          What we do
Biblical Doctrine                         Character development      Right living
 

Is Adonaism another denomination?

Frankly, I don’t know what this will end up being. I think right now a “coalition of like-minded people” is probably a better term. There is no a rigid hierarchy or desire to build a centralized and subsidized base (and there are no plans do to so). I believe in the power and authority of the local congregation. I find nothing in Scripture that even remotely resembles a denomination (as in some overarching ecclesiastical structure that supersedes the authority of the local congregation). Though individuals or congregations may choose to team up to tackle specific challenges, Adonaic material is open source and free for the taking. Deciding to use our materials or to associate with us will not entail any loss of independence. All we ask is that you let us know who you are and to what degree you use our material so that we can take encouragement in that and so we can better tailor our efforts in the future.

Obviously, for us to be “like-minded”, we need to have at least a basic grasp of the fundamental proclamations of biblical theology. However, we believe that there are two kinds of theological statements: d’var mishnah (which is clear settled law) and shikul ha da’at (which are matters which are unclear and left for to the judgment of either the individual or a congregation’s elders). Allowances will be made for the shikul ha da’at issues of life - such as the timing of the Rapture.

 

Does it matter what I call myself as long as I’m honestly “living the Christian life”?

Language and identification is critical. I find it interesting that the first task humanity was given (other than “go forth and multiply”) was to identify and classify nature. Throughout history, Yahweh has revealed Himself by many names, depending on the current situation and which divine aspect He wanted to reveal.

 

Doesn’t the Bible teach that we are to identify ourselves by Christ’s name?

Christians make a big deal about their name, saying that they are following passages like:

  • Matthew 10:22 HCSB  You will be hated by everyone because of My name. But the one who endures to the end will be delivered.
  • Matthew 18:5 HCSB  And whoever welcomes one child like this in My name welcomes Me.
  • Matthew 18:20 HCSB  For where two or three are gathered together in My name, I am there among them."

First, the meaning here is not that we are to name ourselves after His specific name, but to associate with the Master and to do mitzvah’s for His sake.

Second, even if you hold to specifically using His name as an identifier, why the English version? Are believers of other languages out of luck because the set of consonants and vowels that form the sound “Christ” different? I’m being facetious, but I’ve got a point I’d like to make. Why “Christ” and not “Christos” or “Messiah” or “Yeshua” or whatever? I think that it’s informative that those who tend to consider Adonaism a cult based on this point, also tend to think that the English King James Version was a particularly inspired text. Was that text superior to the French Louis Segonde?

Third, Christ is not our Master’s name. It is one of His titles and it’s the Gentile one at that. Christ is the Gentile version of Messiah. If we truly wanted to identify ourselves specifically with His name, we would have to be “Jesuits” or “Yeshuaites” or something.

Adonai is one of many names God has given us. Its meaning enunciates the emphasis of the doctrine I teach. Like Hagar who identified Yawheh as “Yahweh Rohi” or “God who sees me” in her time of need, I choose to identify the Messiah as “my Lord” and thus, my beliefs as Adonaism.

 

In what ways should Adonaism influence society? As a community what do you value?

  1. Voluntary simplicity
    1. Individually – moving from boundless growth and consumption to voluntary self-limitation.

                                                              i.      Simplicity of dress and personal appearance (1 Timothy 2:9-10; 1 Peter 3:3-4)

                                                            ii.      Simplicity of speech (James 5:12)

                                                          iii.      Simplicity of lifestyle (1 Thessalonians 4:10-12; 2 Thessalonians 3:12)

    1. Communally – moving from the larger faster and more centralized to the smaller, slower and locally based

                                                              i.      Less centralization of power (1 Peter 2:9)

                                                            ii.      Slower paced (2 Chronicles 20:17; Psalm 46:10)

  1. Community development – not in the sense of more and more stuff available but in the sense of solidarity and interdependence. Less competition and more cooperation. (Ephesians 4:2-3; Philippians 2:3; James 4:1-3)
  2. Personal sanctification and holiness demonstrated through social justice. (Ephesians 2:8-10; James 1:26-27)
  3. Ecological stewardship (Genesis 1:26-30; 2:15; Leviticus 25:2-7; Deuteronomy 23:24-25; 20:19-20; Job 38:39-39:9; Matthew 5:26-29; 10:30; 24:45-51; 25:14-25; Luke 12:48; Revelation 11:18)
    1. Radical energy conservation
    2. Recycling
    3. Gardening
    4. Supporting sustainable local food systems

 



[1] Matthew 7:15-27; 21:28-31; 25:31-46; Mark 1:15; 10:15; Luke 13:24-27

[2] Colossians 1:13

[3] Strong’s Hebrew #249; consider Matthew 3:7-9; Hosea 2:23 cp Romans 9:24-26; Romans 2:27-29

[4] Romans 2:27-29 cp Matthew 3:7-12; Hosea 2:23; Romans 9:22-23