Accusations (see Criticism)

 

Joseph falsely accused his brothers of espionage in order to create an emotional crisis and test them. He wanted to see if they would once again resort to self-preservation at the cost of another as they had done years before to him.

 

He further tested them by engineering circumstances where he could accuse them of theft.

 

Eli jumped to the conclusion that a woman muttering to herself in the tabernacle would be drunk. This showed more about Israel’s spiritual state under Eli’s leadership than it did about Hannah.

 

Nathan publicly accused King David of adultery, conspiracy and murder. We should not hesitate to bring about justice regardless of who the perpetrator is – especially if we have been called to the ministry of prophecy.

 

Job’s “friends” kept insisting that his tragic circumstances were evidence that Yahweh Shaphat had judged him. Job invited God our Judge to openly accuse him and show him where his sin lay if that was indeed the case.

 

Babylon prided itself on its power and its ability to mold and make its environment to please its whims. God responded that the cities themselves would bring accusation against the Babylonians for their perfidy.

 

Nicodemus, a righteous man, was apparently the only one with a high view of the law because very shortly after he said the following, the Pharisees did indeed accuse Jesus without adequate substantiation, going so far as to perjure themselves and to hire false witnesses.

 

The Pericope Adulterae (the story of the Adulterous Woman), whether it belongs in the Canon of Scripture or not, yet teaches a principle that does not contradict the rest of Scripture. That principle is that before we accuse others of sin, we must first be certain of our own spiritual condition.

 

When the religious leaders brought Jesus to court to seek His death, their accusations were glaringly unsubstantiated. Like most false accusers, the religious leaders tried to overcome their lack of evidence by appealing to their personal integrity – which of course, as we know, was also amazingly absent.

 

Pilate probably intended this to be an accusation but it actually turned out to be the single greatest statement about Jesus that any of those cowards made. “Here is the man!” indeed! Here is the man Who is about to save us from our sins. Here is the man about to make the single greatest sacrifice known to humanity. And here is the man who will someday return, with another crown and another robe.