Shayla: What are imprecatory prayers? What role do curses play in the believer’s life? May we pray curses? Can a Christian be a victim of a curse?

 

Meforshim:

An imprecatory prayer is when prayer is used to invoke a curse. David repeatedly did this.

Note: I personally find verses 5-6 to be a couple of the most terrifying verses in the Bible! David was definitely on a roll when he prayed that curse.

 

Many people avoid these Psalms. Some even believe that they are not inspired by God because it does not fit their view of a kind and loving God. However, let’s review shall we? Is this not the God who drowned humanity because they displeased Him?

 

Is He not the one who confounded the languages of mankind and spread confusion among them when they went against His will and tried to keep from scattering? How many wars have been fought since due to differences of language, culture and race?

 

Is the Holy Spirit not the One who said:

 

Many cultural Christians believe that David’s imprecatory prayers run contrary to the Master’s teachings. They take Jesus’ words in His teaching on the treatment of enemies to mean that we can never say a cross word to them or oppose them.

 

In their view the only option Christians have is to smile sadly and say “God bless you.” However, Jesus Himself had the following to say to HIS enemies:

 

We need to be careful that the god we are worshipping is not one of our own making. We must take the Lord God on His own terms. Not glorifying Him as He is will lead to some pretty foolish thinking.

 

Our God’s name is Nathan N’Qamah. He is our Avenger. When we cannot personally or directly act against our enemies, Who better to turn to for justice?

 

He is our God, our King, our Heavenly Father, our Shepherd. What God doesn’t intervene on His worshippers’ behalf? What King does not defend His people? What Father doesn’t avenge His children? What Shepherd does not kill wolves? This aspect of d’vekut is part and parcel of our covenantal relationship with Kadosh Yisra’el (the Holy One of Israel).

 

This is why He is called El G’mulah (God of Retribution/Reward). You cannot have a God who rewards the just without also having Him punish the wicked!

 

God is a holy God and His holiness necessitates judgment of sin. He hates injustice and has repeatedly stated that He will work against those who practice it. When we pray imprecatory prayers against the wicked we are basically joining what Hashem is already doing and saying in essence “sic ‘em God!”

 

We can do this knowing that Yahweh Mishpat (God of Justice) will never do anything wrong. We may ask but it is His prerogative to act as He wishes.

Note: The prayer must be “in Jesus’ name.” This is more than simple, ritualistic name dropping. It means that the curse must be prayed because we sincerely believe that the object of our prayer being cursed will advance the Lord’s cause. It must be done for Jesus’ sake. Obviously that is going to drastically reduce the number of things we curse!

Note: The prayer cannot be designed solely to benefit us. We cannot pray a curse on somebody because they irritate us and expect Yahweh Shaphat to jump to our whim.

Note: It is important that we note that our prayers must be in line with our relationship with God (and that is dependent upon obedience John 14:15, 21, 24) and further that it must be based upon His revealed Word. Only then will the prayer receive a positive answer.

Note: The prayer must be according to the Father’s will in order to receive approval.

 

Can the righteous be cursed? Wicked Balak son of Zippor asked the pagan prophet Balaam to put a curse on our people. However, because it was not within Hashem’s will, the attempt was repeatedly thwarted.

 

“Greater is He” that is in us than the one who is in the world, the Apostle John proclaimed.

 

The One in us is the Holy Spirit for we are the Spirit’s temple. The one who is in the world is the devil. With the Spirit installed in our heart’s throne room, we need fear no one.

 

My advice is to fear the Lord. Fear Him and you need fear no one else.