Shayla: Are there any examples of the unrighteous dead being raised from the dead?

 

Meforshim:

Going through the Bible in a systematic way, I can only think of eight instances of individuals (other than the Lord Himself) being raised from the dead.

There was the Zarephathite widow’s son who was raised by the prophet Elijah.

 

The Shunammite woman’s son was raised by Elijah’s disciple Elisha.

 

The young man who was apparently raised by mere contact with Elisha’s bones.

 

The widow’s son that Jesus raised.

 

The synagogue leader Jairus’ daughter.

 

Probably the second most famous raising, Lazarus.

 

Tabitha/Dorcas was raised by the Apostle Peter.

 

Eutychus fell asleep during Paul’s sermon, fell out a window and down three stories. Paul raised him as well.

 

Of the eight examples, I can think of, at least four are clearly children or teens and thus would come under the age of accountability:

A rather strong argument could be made that the widow’s son that Jesus raised would likely have been a teenager. The term Jesus used to address the corpse was neaniskos (Strong’s #3495). Neaniskos was routinely used in the sense of “youth”, “boy” or “lad”. Thus he very likely also fell under the age of accountability.

Of the three that remain, two are definitely identified as righteous:

  1. Lazarus
  2. Tabitha/Dorcas

This leaves only the man who was raised by making contact with Elisha’s bones. There is no statement that I know of in regards to his spiritual state but I tend to assume that he was righteous from the fact that seven of the eight were either deliberately righteous (i.e. had chosen an obedient relationship with the Lord) or fell under the age of accountability.

Then one must consider the mass raising of the dead that took place at the moment of the Lord’s death.

Again, we see that only the righteous dead were raised.

There is one more example that, though not an actual resurrection, I think pertains to the issue. That is the recall of Samuel’s spirit by the witch of Endor.

Though Samuel was not actually raised from the dead, the fact that his spirit was still conscious of what the current situation was and accurately predicted the next day’s events sheds some light on “that great cloud of witnesses” (Hebrews 12:1) that have gone on before us.

I do not (as some do) argue that this was not actually Samuel but some angel or demon. The text itself definitively identifies the person speaking as Samuel, above and beyond the witch’s testimony (who did not know Samuel well) and Saul’s (who did). Besides, Samuel’s spirit accurately repeated what Samuel in his corporeal life had often preached to the King and accurately predicted the next day’s events. The first of those two precludes a demonic presence and the second further identifies this spirit as the prophet Samuel.

The Bible categorically condemns the use of spiritists, mediums and witches, but it does not say that it is IMPOSSIBLE to contact the dead. It simply teaches that it is WRONG. Doing this added the long list of reasons why King Saul lost his kingdom.

And the Lord kept His word in regards to the punishment of someone who consults a witch. The very next day Saul and his sons died.

However, in getting back to the shayla you asked, even in this strange case it was a righteous man’s spirit who was raised.

So in my opinion, the unrighteous dead may not be raised. Even if we had the miraculous gift of raising the dead, the Spirit (who is the source of life in the first place and who was instrumental in the raising of the Master from the dead (Romans 8:11)) would preclude the raising of the unrighteous.

We also need to give heed to the fact that in some 6,000 years of recorded biblical history only Elijah, Elisha, the Lord and the Apostle Paul were able to raise the dead. To count one’s self in that august company would, in my opinion, smack somewhat of hubris.

As a last note on the matter I think it’s interesting to consider the case of Lazarus and the rich man (Luke 16:19-31). The rich man ended up in the Gehenna (Hades) side of Sheol. Apparently, he understood that he would not be given a second chance because he did not even asked to be raised from the dead; he asked that Lazarus, who was on the Gan Eden/Paradise/Abraham’s Bosom side of Sheol, be raised. For further information on the two compartments that were in Sheol prior to the Lord’s resurrection, go consider the shayla “Did Jesus really descend to hell?”, or “Do you believe in soul sleep?”